#65 ‘The African Queen’

Colonialism, Courting, and the Sanctification of Stubborn White People

The African Queen (1951) is often described as a charming adventure, a romance forged in fire, mud, and gin-soaked grime. But scratch the surface of this riverboat romp and you’ll find a colonial fantasy paddling furiously beneath: a story where imperialism is background noise, brown bodies are scenery, and the central tension is whether a missionary spinster can domesticate an alcoholic boatman before they both become symbols of Christian fortitude.

Katherine Hepburn plays Rose Sayer, a tightly wound English missionary stranded in German East Africa at the outbreak of World War I. After her brother dies (read: conveniently exits the narrative), she’s left in the care of Charlie Allnut, played by Humphrey Bogart, who slurs, sweats, and grumbles through every scene like he’s auditioning for Drunk History: The Empire Edition. Together, they set off on a perilous river journey with one goal: sink a German gunboat using torpedoes, God, and a makeshift flirtation.

The film sells this as heroic. What it is is a fever dream of white exceptionalism, where two bickering Brits repurpose a chunk of stolen Africa into their personal self-actualization cruise. The African continent? A backdrop. Its people? Largely invisible, except when they’re needed to row, threaten, or die offscreen. Colonialism? Not interrogated. Just there, like malaria and hippos.

And yet, The African Queen still manages to charm—largely because of Hepburn, who performs sanctimony like it’s an Olympic sport, and Bogart, whose Academy Award feels more like a lifetime achievement in playing lovable wrecks. Their chemistry is crackling in a weird, leathery, "please God don't kiss yet" kind of way. It’s less romance than war correspondence. She’s trying to purify him; he’s trying to keep her from dying of stubbornness.

Rose’s transformation from pious scold to wartime daredevil is supposed to be inspiring. In truth, it’s a case study in how women were historically permitted to be “strong” only if they weaponized it in service of men and Empire. And Charlie? He gets sober, shaves, and finds purpose in Rose’s belief in him—which would be touching if it weren’t unfolding against a backdrop of colonial violence and wild rivers conveniently emptied of native voices.

John Huston’s direction is rugged and reverent, the location shooting (on actual African rivers) still impressive. But The African Queen remains a film deeply uninterested in the world it uses as a stage. Africa is exotic, dangerous, and mute. The war is abstract. And the real drama lies in whether a woman can let her hair down just enough to make a man stop drinking long enough to blow something up.

3 out of 5 gin bottles overboard
(One for Hepburn’s steel spine. One for Bogart’s sweaty charisma. One for the muddy, method-shot authenticity. The missing stars? Lost somewhere in the reeds—along with any acknowledgment that this “adventure” rests entirely on a foundation of imperial delusion and cinematic myopia.)

Veronica Blade

Born in Detroit in the late 70s to a unionized auto worker and a punk-rock-loving librarian, Veronica Blade was raised on equal doses of riot grrrl zines and vintage vinyl. Her adolescence was marked by a fierce independence, cultivated in the DIY music scene and sharpened by her participation in underground theatre collectives that tackled police violence, reproductive rights, and queer identity. After a short-lived attempt at an art school degree, Veronica left academia to tour with a feminist noise band called Her Majesty’s Razor, where she performed spoken word over industrial soundscapes in squats and protest camps across North America.

By her early 30s, she had moved to New York, where she lived in a Bushwick warehouse with performance artists, fire-eaters, and ex-dominatrixes. Here she co-founded Molotov Darlings, a guerrilla performance troupe known for their impromptu shows in front of hedge fund offices and their reimagining of Greek tragedies through a queer-anarchist lens. Her visual essays, blending collage and scathing satire, began circulating widely online, catching the attention of the alt-arts community and eventually being featured in fringe art festivals in Berlin, Montreal, and Melbourne.

Career Highlights:

  • 2007 – Co-wrote Vulvatron, a graphic novel hailed as “explosive, obscene, and essential reading” by Broken Pencil Magazine.

  • 2010 – Guest-curated the controversial exhibition Grrrls with Grenades at a renegade gallery in Brooklyn, which explored the aesthetics of feminine rage through street art, sculpture, and drag.

  • 2013 – Published a widely shared essay The Clitoris is a Political Weapon on feminist blogosphere site Jezebitch, which was banned in five countries and taught in two liberal arts colleges.

  • 2016 – Arrested during a protest performance at a tech conference where she set fire to a mannequin dressed as a Silicon Valley bro, gaining notoriety as both artist and agitator.

  • 2019 – Shortlisted for the Audre Lorde Radical Voices Fellowship for her anthology Blood Ink: Writings from the Queer Body Underground.

  • 2021 – Wrote a monthly column called Art Slaps for the experimental culture journal NoiseMuse, dissecting art world hypocrisies with her signature wit and fury.

Veronica Blade brings with her a reputation for fearless critique, raw intellect, and an unrelenting commitment to smashing patriarchy with glitter, words, and duct tape

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#66 ‘Raiders of the Lost Ark’

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#64 ‘Network’